Confirmation, a sacrament in which the Holy Spirit is given to those already baptized in order to make them strong and perfect Christians and soldiers of Jesus Christ. It has been variously designated: a perfecting or completing, as expressing its relation to baptism. With reference to its effect it is the “Sacrament of the Holy Ghost“, the “Sacrament of the Seal” (signaculum, sigillum). From the external rite, it is known as the “imposition of hands”, or as “anointing with chrism”. The names at present in use are, for the Western Church, confirmation.

The Catechism of the Catholic Church says this of Confirmation:
1286 In the Old Testament the prophets announced that the Spirit of the Lord would rest on the hoped-for Messiah for his saving mission. The descent of the Holy Spirit on Jesus at his baptism by John was the sign that this was he who was to come, the Messiah, the Son of God. He was conceived of the Holy Spirit; his whole life and his whole mission are carried out in total communion with the Holy Spirit whom the Father gives him "without measure."
1287 This fullness of the Spirit was not to remain uniquely the Messiah's but was to be communicated to the whole messianic people. On several occasions, Christ promised this outpouring of the Spirit, a promise which he fulfilled first on Easter Sunday and then more strikingly at Pentecost. Filled with the Holy Spirit the apostles began to proclaim "the mighty works of God," and Peter declared this outpouring of the Spirit to be the sign of the messianic age. Those who believed in the apostolic preaching and were baptized received the gift of the Holy Spirit in their turn.
1288 "From that time on the apostles, in fulfillment of Christ's will, imparted to the newly baptized by the laying on of hands the gift of the Spirit that completes the grace of Baptism. For this reason in the Letter to the Hebrews, the doctrine concerning Baptism and the laying on of hands is listed among the first elements of Christian instruction. the imposition of hands is rightly recognized by the Catholic tradition as the origin of the sacrament of Confirmation, which in a certain way perpetuates the grace of Pentecost in the Church."
1289 Very early, the better to signify the gift of the Holy Spirit, an anointing with perfumed oil (chrism) was added to the laying on of hands. This anointing highlights the name "Christian," which means "anointed" and derives from that of Christ himself whom God "anointed with the Holy Spirit."  This rite of anointing has continued ever since, in both East and West. For this reason, the Eastern Churches call this sacrament Chrismation, anointing with chrism, or myron which means "chrism." In the West, Confirmation suggests both the ratification of Baptism, thus completing Christian initiation, and the strengthening of baptismal grace - both fruits of the Holy Spirit.
 

If you feel called to enter into Full Communion with the Catholic Church and receive the Holy Spirit in confirmation, please contact our Pastoral Associate, Amy LaMartina at the office (412)-755-2046 or by email at alamartina@triumphoftheholycrosspgh.org

Or if you would like your child to receive the Sacrament of Confirmation, please contact our Director of Faith Formation, Tina Centinaro at (412)-882-5023 or kcentinaro@triumphoftheholycrosspgh.org

Catholic Answers
Life Teen
Bishop Barron on Confirmation
What Does Confirmation Do?